Saturday, January 28, 2017


Sat means truth; chit means consciousness; anand means bliss.  It is the experience of ultimate truth - consciousness and blissfulness.

Meditation brings you to the final peak of consciousness – that is chit, exactly in the middle. On one side is truth; on another side is bliss. As meditation flowers, you find that on one hand truth has revealed to you all its mysteries and on the other blissfulness is showering all its treasures on you.

The Sanskrit word is sachchidanand. All three words are joined. Sat is there, chit is there, anand is there – but they are not separate, and there is no gap: sachchidanand. In Sanskrit, unlike English, words can be joined together. Sanskrit has an approach ... and perhaps the approach has come from the enlightened ones.

It is significant to remember that the experience is one orgasmic, organic, unitary experience. It does not come in parts as sat, as chit, as anand. It comes into existence in a totality, and that totality is sachchidanand. To denote, to emphasize the unity – that neither can sat exist without chit, nor can chit exist without anand – they have used a joined word: sachchidanand.

Deep down it is an experience that they all come together. In fact there is no way to create demarcations that this is truth and this is consciousness and this is bliss. Suddenly they are all within you. In other words, truth is consciousness and bliss; or vice versa, bliss is consciousness and truth. They are not steps to each other. It is not possible to drop one of them and experience the other two. They are an intrinsic unity, an organic unity.

Only no-mind can be aware of truth; only no-mind can be filled with consciousness; only no-mind can be showered with thousands of flowers of bliss. Nothing relates to your ordinary world. In this way it is purer.

Go deeper into meditation. Experience is the thing that matters. Then how you express it is dependent on you. Most probably you will define it as sachchidanand: truth, consciousness, bliss.

Truth, consciousness, bliss – all are inside you. None of these three experiences takes you out.

“Let your will burn in this fire so that it takes you nowhere else. Let your self be burned in this fire of eternity, love and peace. Don’t be afraid of this fire, it is love itself. This desire for freedom is the fire of love!” -Papaji 

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